Bibbia Ebraica
Bibbia Ebraica

Kabbalah su Cantico dei cantici 4:3

כְּח֤וּט הַשָּׁנִי֙ שִׂפְתֹתַ֔יִךְ וּמִדְבָּרֵ֖יךְ נָאוֶ֑ה כְּפֶ֤לַח הָֽרִמּוֹן֙ רַקָּתֵ֔ךְ מִבַּ֖עַד לְצַמָּתֵֽךְ׃

Le tue labbra sono come un filo di scarlatto, e la tua bocca è piacevole; I tuoi templi sono come una melagrana spaccata dietro il tuo velo.

Zohar

Rabbi Elazar opened the discussion by quoting, "Who is this coming up out of the wilderness?" (Song of Songs 3:6). "Who is this" is the joining of two kinds of holiness, of two worlds (Binah and Malchut), into one firm bond. "Coming up (Heb. עוֹלָה)," means that it actually comes up to become the Holy of Holies. Because "Who," מִ''י, (corresponding to Binah), is the Holy of Holies and has joined "this," זֹא''ת (corresponding to Malchut), so that she (Malchut) will be a burnt offering (Heb. עוֹלָה) which is the highest class of sacrifices (lit. "Holy of Holies'). "Out of the wilderness," means that this inherits it from the wilderness in order to become a bride and enter the bridal canopy. Furthermore she came out of the wilderness (Heb. מִּדְבָּר) as it is written, "And your speech (Heb. מִדְבָּרֵךְ) is comely" (Song of Songs 4:3) 1. meaning that she is "coming up" with the speech in a whisper.
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Zohar

And we have learned why it is written in scripture, "these mighty Elohim. These is Elohim that smote Egypt with all the plagues in the wilderness" (I Sam. 4:8). But is it possible that all the Holy One, blessed be He, brought about occurred only in the wilderness? Was it not in the place of habitation? But the phrase "in the wilderness" (Heb. בַּמִּדְבָּר) (refers to) by speech (Heb. בְּדִבּוּרָא). As it is written, "and your speech is comely," and, "from the desert (Heb. בַּמִּדְבָּר) peaks" (Ps. 75:7). Similarly "coming up out of the wilderness" (Song of Songs 3:6) means by the word that is uttered by the mouth, she (Malchut) is "coming up" and enters between the wings of the Mother, she (Binah). Afterwards, through speech, she (Malchut) descends and rests upon the leaders of the holy nation.
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Zohar

Come and behold, "Moses speaks" from what is written, (Shir Hashirim 1:15) "Behold, you are fair my love" and written, (Shir Hashirim 4:3) "Like a strand of scarlet, your lips are." And God (Elohim) answers him by voice, as written, (Shir Hashirim 1:16) "Behold, you are handsome my beloved yes, you are pleasant" and written, (Shir Hashirim 5:13) "His lips are like lillies, dripping flowing myrrh"
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